Augustine: Political Writings - download pdf or read online

By Dyson, R. W.; Aquinas Saint Thomas

ISBN-10: 0511020821

ISBN-13: 9780511020827

ISBN-10: 0511037252

ISBN-13: 9780511037252

ISBN-10: 0511801955

ISBN-13: 9780511801952

ISBN-10: 052137569X

ISBN-13: 9780521375696

ISBN-10: 0521375959

ISBN-13: 9780521375955

"St. Thomas Aquinas (1225-1274) is a vastly influential determine within the heritage of western suggestion and of the Catholic Church. during this significant addition to the Cambridge Texts sequence R.W. Dyson (whose sleek rendition of Augustine's urban of God has already been generally acclaimed) has selected texts by way of Aquinas that express his improvement of a Christian model of the philosophy of Aristotle, its distinction with the Read more...

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an incredible addition to the Cambridge Texts sequence of writings via Thomas Aquinas (1225-74). Read more...

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Augustine: Political Writings - download pdf or read online

"St. Thomas Aquinas (1225-1274) is a vastly influential determine within the background of western suggestion and of the Catholic Church. during this significant addition to the Cambridge Texts sequence R. W. Dyson (whose glossy rendition of Augustine's urban of God has already been broadly acclaimed) has selected texts by means of Aquinas that convey his improvement of a Christian model of the philosophy of Aristotle, its distinction with the Augustinian inspiration that had colored a lot political pondering within the prior 8 centuries, and St.

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See also S. R. Packard, Europe and the Church under Innocent III (New York, ); H. Tillmann, Pope Innocent III (Amsterdam, ); J. A. Watt, The Theory of Papal Monarchy in the Thirteenth Century (London, ). xxviii Introduction of Innocent III (–) and Boniface VIII (–), and it would be surprising had St Thomas held any other view. The fact that he does not elaborate it or illustrate it with the standard historical examples is not, in itself, remarkable. Because, for St Thomas, politics is a benign and positive activity, and civic happiness a worthwhile end, he takes a different view of tyranny from the ‘traditional’ Augustinian one.

The Cambridge History of Later Medieval Philosophy (Cambridge, ); J. I. Catto, ‘Ideas and Experience in the Political Thought of Aquinas’, Past and Present  (), pp. ff. Medieval political thought A. Black, Political Thought in Europe, – (Cambridge, ); J. M. , ); R. W. and A. J. Carlyle, A History of Medieval Political Theory in the West (Edinburgh and London, –); Janet Coleman, A History of Political Thought from the Middle Ages to the Renaissance (Oxford, ); M.

We are entitled to as much property as we need to enable us to meet our earthly needs comfortably. But what we have in excess of these needs we owe as a matter of moral duty to the poor. ’ The conclusion therefore follows that in the event of a necessity so urgent and clear that [it] must be met at once by whatever means are to hand – for example, if a person is in immediate danger and no other help is available – anyone can then lawfully supply his own need from the property of another by taking it either openly or in secret; nor, properly speaking, does this have the character of theft or robbery .

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Augustine: Political Writings by Dyson, R. W.; Aquinas Saint Thomas


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