A groundbreaking choice of sacred Christian writings of yank starting place from Mormons, Shakers, Christian Scientists, and others.
"Scripture" is any paintings during which the authors, translators, editors, or discoverers all declare to have obtained knowledge from a resource open air themselves, be it revelation, enlightened philosophy, or old archive. For the 1st time in one quantity, American Scriptures gathers fifteen of those texts from non secular activities with origins within the usa. Laurie F. Maffly-Kipp's concise unmarried quantity will enlighten not just readers drawn to the ancient and non secular elements of the scriptural texts, but additionally these whose curiosity has been piqued via such bestsellers as Angels and Demons and The Da Vinci Code.
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Additional resources for American Scriptures: An Anthology of Sacred Writings (Penguin Classics)
Their nineteenth-century rise and fall was nearly complete. The story of twentieth-century Shakerism remains to be told. Acknowledgments First of all, I want to thank the following current and former members of the staff at Hancock Shaker Village for their support and encouragement: Mrs. Lawrence K. Miller, for her continued commitment; Professor Frederick Rudolph, for his valuable suggestions; John Harlow Ott, who first suggested the book and always believed it would someday see the light; June Sprigg, who introduced me to the Shakers, read the manuscript with both professional and personal care, and wielded a skillful red pencil; Beverly Hamilton, another thoughtful reader of the manuscript whose understanding increased my own; Jerry Grant, whose probing questions led me to rethink many of my interpretations; Cheryl Anderson, who inspired me with a teaching gift; Roma Hansis, who also read the manuscript painstakingly and offered many helpful suggestions; Bob Meader, whose knowledge of the Believers always proved both time saving and thought provoking; and all the interpreters and visitors who asked the right questions.
After his death, many of his disappointed followers found satisfaction of their perfectionist longings among the Shakers instead. Not surprisingly, many Separate-Baptists found Connecticut and eastern Massachusetts rather restrictive, and sought new homes where the religious and social climate was more congenial to liberal Baptist beliefs. Seeking cheap land and freedom from the strict Congregational parish controls that were so distasteful to them, many emigrated to western Massachusetts and eastern New York in the 1750s and 1760s and took their radical tendencies with them.
True conversion was followed immediately by drastic and visible changes in lifestyle. According to the Shakers, the children of God were no longer to behave as the children of Adam. Private property was surrendered to the group so that all members might partake equally of their heritage on earth. Marriage also had no place among them. " 7 The only way to become perfect, she asserted, was to overcome one's carnal nature and return to an Edenic state of simplicity. Celibacy solved forever the problem of competition between love of God and love of family.
American Scriptures: An Anthology of Sacred Writings (Penguin Classics)